Vancouver Art in the Sixties

Forays Into Modernism

As western institutional support for “Indian art” grew in the late 1940s, Aboriginal artists drew on and applied, in varying degrees of proficiency, modern art mediums such as water colour, oil, and mural paintings. By the 1960s, many artists were print makers, colourists and figure drawers. They mixed, for example, crest-styled images with painterly landscapes, and they combined western art practices with traditional ones. George Clutesi painted, a legend-based mural on the Expo ’67 Canadian pavilion in Montreal with the brushes left to him by Emily Carr, and published his first book. Chief Dan George used his status as a film actor to publicly perform a soliloquy about the impact of colonial history on the “Indian.”

Chief Henry Speck, Moon Mask Dancers

Chief Henry Speck, Moon Mask Dancers

The 1960s also marked the beginning of a Northwest coast cultural “revival” which was supported by the Massey Report and Canada Council, by museums and galleries. As part of a discursive shift of artifact to art, this discourse can be dated to 1930s art exhibitions in the U.S., Norvel Morriseau’s 1962 private exhibition in Toronto, and the 1967 Vancouver Art Gallery’s, Arts of the Raven: Masterworks of the Northwest Coast. The exhibit, co-curated by Bill Reid, Wilson Duff and Bill Holm, mirrored a kind of Greenbergian modernism of genius and form, with its formalist ban on subject matter and theatricality. As such, the art of the Haida was exhibited as ‘the best’ in terms of its rules of abstraction in contrast to the theatrical Kwakwaka’wakw. All other arts fell into a geographical and race-based vertical mosaic—the most developed in the north, to the “most primitive” in the south. Ironically, this formalist development took place parallel to a period of anti-hierarchical western art practices in which there were cross fertilizations between all the arts. For example, bodily and performative practices emerged as recognized genres, often extended with the new medium of video. These avante-garde practices stand in sharp contrast to the market-driven, development of Northwest coast ‘fine art’ that would eventually eclipse almost all other aboriginal art practices on the Northwest coast.

1922

June 4, 1944

1947

1947

December 1947

1949

1949

1952

1960

1964

June 3, 1965

July 4, 1967

1967

December 29, 1970

1970